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2 - http://www.unicef.or.jp/special/0705/pdf/kodomo_p_paper.pdf

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True Morality and False Security Thought Police Can't Protect Real Children (replint)

 hello.
My friend and my work`s translator Dan kanemitsu  up sentences on his site(http://www.translativearts.com/)
I reprint Mr. Daniel's sentences.(already I got his permission.)

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True Morality and False Security
Thought Police Can't Protect Real Children
Dan Kanemitsu

The [National Commission on Obscenity and Pornography] recognizes and believes that the existence of sound moral standards is of vital importance to individuals and to society. To be effective and meaningful, however, these standards must be based upon deep personal commitment flowing from values instilled in the home, in educational and religious training, and through individual resolutions of personal confrontations with human experience. Governmental regulation of moral choice can deprive the individual of the responsibility for personal decision which is essential to the formation of genuine moral standards. Such regulation would also tend to establish an official moral orthodoxy, contrary to our most fundamental constitutional traditions.

Therefore, the Commission recommends the repeal of existing federal legislation which prohibits or interferes with consensual distribution of "obscene" material to adults.

Excerpt from the final report by the US National Commission on Obscenity and Pornography published in 1970.


Efforts to expand the definition of child pornography to include fictional material-- i.e. manga (comic books,) anime (animation,) and video games in Japan continue to exist as of April, 2010.

In March of 2010, deliberations were extended regarding a bill revising the Tokyo Metropolitan Ordinance Regarding the Healthy Development of Youths which would have established the catagory of "nonexistent youth" and thereby attepted to regulate fictional material that included sexualization of "nonexistent youth."

These efforts have not been confined to Tokyo, as numerous legislative bodies, both local and national, have begun considering either banning or restricting certain types of creative fiction. A petition campaign by a Japanese charted entity of UNICEF, the Japan Committee for UNICEF, has been pushing hard to make fictional graphic depictions of anyone below the age of 18 engaged in sexual acts to be banned.[2] There are legislators that have publicatlly expressed their intention to ban certain types of fictional material.

I oppose the expansion of the definition of child pornography in Japna to include fictional material for the following reasons.

1. It is misguided.

Law enforcement resources would be better allocated going after real cases of child abuse instead of going after fictional cases. The Japanese budget is stretched as it already stands. Money should be directed toward better financing of child welfare infrastructure and school counselors.

The banning of fictional depictions of child abuse would likely be as meaningless as the banning of fictional depictions of car chasing with the aim toward reducing motor vehicle accidents in real life.

There are better ways of combating abuse of children than meddling with a fictional domain. 


 2. Its rationale for banning an entire subject matter is flawed.

Child pornography involving real minors is likely to be a byproduct of actual child abuse. 

Content in itself is not the issue--Child pornography has been outlawed because the methods involved in production involve real children in possibly abusive circumstances. How the material was produced is what makes it criminal, not what impression it conveys on the audience. 

Movies where members of the cast or the crew are kidnapped to produce the film should be banned regardless of the content of the film. Snuff films are illegal because killing an individual for the sake of filming the act is illegal and reprehensible. 

If content alone was the issue, war footage and horror films should be banned as well.

One aim of banning child pornography is preventing the participation of children in the sex industry. In part, the foundation of child pornography is based on an extension of child labor law, not the purging of a link between sexuality and minors from human thought. 

Child pornography involving real children being sexually abused is horrid beyond words. For that very reason, I find it reprehensible to mix together such acts of human misery and suffering with illusionary fantasy that exists only in the author's imagination. Widening the definition of child pornography to include fictional material belittles the gravity of real sex abuse.

3. Its logic of encouraging criminal behavior is absurd.

Many who advocate the banning of fictional erotica featuring minors claim that the presence of such material wets the appetites for criminal behavior and makes actual sexual abuse of child acceptable. At heart of this argument is the assumption that people cannot control their urges when it comes to sexual material and that the presence of even fictional child abuse encourages real child abuse. Many cite the confessions by convicted criminals as proof of this logic.

By this logic, the Bible should be banned for inciting the destruction of entire civilizations and encouraging the genocidal efforts conducted in its name over the course of human history. 

Many convicted criminals also cite the Bible as their inspiration of conducting astonishingly savage acts, and yet few would attribute the Bible as the root cause of such criminal behavior. Why?--Because free societies accept the principle that people are responsible for their own actions.

Some might argue that suggestive sexual material should be banned because, while most people are responsible and can differentiate between fantasy and reality, pedophiles and other mentally unstable people cannot. This school of thought advocates banning certain material based on how contact with provocative material might incite easily susceptible individuals toward criminal behavior. 

It is very dangerous to restrict the actions and rights of citizens based on the principle that some limited number of individuals may act irresponsibly. This is the equivalent of removing knives from the household kitchen because someone used a meat cleaver to commit a crime. Again, this logic is unbelievably reckless as well.

Furthermore, crime statistics published by the Japanese police themselves show no causality between the proliferation of erotic material and sex crimes. The crime rate has dramatically decreased since WW2 while the availability of erotica and violent fictional entertainment has risen by leaps and bounds during the same period.

4. The ban will more than likely be unenforceable and be effective only marginally.

Unlike in real life, characters in fictional material do not have birth certificates. 

It is easily imaginable that an endless cycle of accusations and denials will unfold regarding establishing the "true age" of fictional characters. Authors and publishers will more than likely attempt to proclaim that the characters look young, but they are actually above the age of 18. Physical attributes vary between widely depending on race and ethnicity, not to mention fictional non-human characters. 

Should all humanoid entities, such as elves and vampires, be subject to the same set of standards? What of graphical depictions of angels and gods? Shall Greek mythology, filled with narratives of sexual encounters between old and young, gods and humans involved in circumstances that would clearly be deemed illegal in real life be treated as illegal as well?

Publishers and authors are extremely proficient in adapting toward new regulations. If graphical depictions are banned, then abstract or comedic depictions will increase. If visual imagery is banned, then novels and audio CD dramas will proliferate. If certain key concepts--such as articles of clothing or immature speech patterns--are marked as symbols susceptible of prohibition, these will be replaced by a new set of symbols. 

Either an ever increasing set of symbols will be deemed to be inappropriate to be linked to a core human attribute--human sexuality--or the futility of the ban will lead the law to become impotent over all. 

It will join a set of legal tools rarely invoked by the police, yet commonly sited as justification for self censorship, not to mention creating an environment ripe for corruptive collusion between the police and industry groups to come into being.

5. Such a ban will stifle creativity and impoverish the cultural landscape.

As I have already mentioned, the ban on fictional depictions involving minors threaten the existence of numerous works of folklore, mythology, art, and literature. Libraries would have to remove many books if the ban was rigidly enforced. And then there is the question of untold millions and millions of books that are in private ownership. Should individuals be penalized for possessing books that they legally bought only a few years ago?

The inclusion of a grandfather clause could provide consolation toward collectors, but the impact toward the contemporary society would no doubt be pronounced. 

Banning the fictional depictions of minors involved in sexual situations will make a fundamental core human attribute taboo. It will deprive authors and artists in their effort to address deep social issues if they wish to take up the subject earnestly since the ban will penalize those that take up the issue of age and abuse more severely than those that flirt around with the subject matter.

Even if the ban is not rigidly enforced, publishers with reputable standing will likely enforce more stringent self censorship policies since they have more to lose compared small time publishers. 

Even today, numerous adult manga publications have self censorship standards that are mind-boggling. Authors have complained about how some editors have insisted on having all female characters appearing in their works be endowed with large breasts because drawing women as they appear more like in real life was deemed "too childish looking." 

While these guidelines vary greatly between publishers and video game production houses of anime and video games, but passing any law that forbids imagined underage representations will contribute to an ever more warped representation of the humanity in fiction. 

An author's subjectivity should never be driven by fear of persecution. 

Many have argued that this ban is aimed only toward "offensive, vile, and exploitive material." Wholesome publications and works of art shall be exempt, they argue. 

Such a faith is foolish at best and self-delusionary at worst. 

Who shall judge for the entire population what is offensive or not?

The value attributed to works of literature and art change over time. The works of modern art and literature from the last two centuries are filled with examples where they were deemed to be vile, corruptive trash by contemporary authorities, but now these same works enjoy high status as priceless cultural treasures.

If some find the material to be offensive, they have a simple choice of avoiding such material.

If someone feels certain objectionable works are getting too popular, they are free to criticize such trends. Ideally, such frustrations should be directed toward creating new material that competes and possibly outshines what they deem to be offensive. 

A culture grows richer through addition, not by subtraction.
 


6. It will create a dangerous legal precedence and it is far too extreme.

A prohibition on fictional material dependent on subjective standards rationalized by unproven causality that will negatively impact the cultural landscape pursued for securing imagined gains of safety should make people sit up and take notice, but there is an even greater danger embedded here.

All these concerns pale in light of how the proposed ban would penalize individuals essentially for having a rich imagination. 

A ban on fictional depictions of minor engaged in sexual situations has the very real potential to brand individuals as sex offenders even though they have had no sexual contact with real people. I believe there could be no legal justification for destroying people's lives simple because they drew doodles on paper, but the proposed ban would create such a legal precedence. 

If allowing individuals to engage in fictional depictions of underage sex is deemed to be too dangerous for society because of its supposed anti-social nature, what other depictions of anti-social acts should we ban next? Shoplifting? Bullying in school? Rape? Discrimination based on class? War crimes?

In a nutshell, such a ban would be Orwellian.
 


A ban on manga, anime, and video games simply because it features underage characters is a misguided Orwellian policy that will likely produce only marginal results in exchange for a huge toll on a free society. 

I am absolutely certain that history will not look back kindly upon such a ban, and it will join a long list of colossal failures of regulatory policy, such as the prohibition of alcohol in the US between 1920 to 1933, various sodomy laws, the comic book code, and bans on socialist literature in Japan during the prewar era.

It is important to note that all these failed moral crusades were led by virtuous and diligent individuals intent on making the world a better place. 

At first, many members of society were receptive to these well intended efforts, brushing aside those that raised objections as being alarmists or extremists. Over time, the regulatory mechanism will form a life of its own. Regulatory policies encourages the custodians of that policy to expand the limits of the regulation because their authority is dependent on the extent of regulation. Sometimes the regulatory regime will morph into a beast it was never intended to become, and at that stage it will become extremely hard to reverse such failed policies. Failed regulatory schemes have a tendency to create burdensome legacies that will tax upon society for decades to come. 

We need not tread upon that path once more.


Notes:
2 - http://www.unicef.or.jp/special/0705/pdf/kodomo_p_paper.pdf


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An open letter to CNN by Nogami Takeshi
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Dear CNN reporter,

I am an author of manga [Japanese comic books]. I started out drawing hentai manga. I put out hentai books. Of course, I also draw manga that aren't hentai. Nowadays, most of my work consists of non-hentai manga.

I have seen your news report that tries to stir up fear, prejudice and misunderstanding. I have no connection with the spiffy hentai game featured in your report, I am sorry to say; however as an author of Japanese hentai manga, I think I am well qualified to object to the views you present.

As this objection had to be put together promptly, precise data will be presented later, but it is a fact that in this 21st century, we Japanese enjoy one of the most safe and peaceful societies on Earth. Naturally, that is not to say that our society is without problems, but to be honest, I frankly do not think that you are the ones to tell us.

Men and women are equals in politics and in the law. Your society and ours are no different there. Moreover, the crime rate statistics for both general crime and sex crime in Japan are, with all due respect, several times lower than in the United States. Did you, for instance, fear for your safety while walking the streets of Akihabara, or Ikebukuro (holy ground of hentai books for women)? They're probably many times safer than the streets of New York, let alone those of the suburban housing districts around. (And guns are illegal, too.) Furthermore, in our Akihabara and Ikebukuro, there is no persecution of men or women alike, or of sexual minorities like homosexuals. We all live together in peace, expressing ourselves freely.

It also goes without saying that human trafficking and violence against women are serious crimes in Japan too. As a Japanese citizen, I am deeply offended by the insulting implications of that so-called expert who associates Japanese people at large with heinous criminals.

Is hentai detrimental to the upbringing of children? Yes, it some circumstances it may well be the case. It certainly true, for instance, of that game you reported about. I am an average citizen with a younger sister and two nephews; I can relate to your concerns. And precisely as such, I beg to differ with your argument.

Those products are developed for rational adults. You surely don't believe that a rational adult would be influenced by such a game into committing rape, do you? Of course, in Japan, both that game you reported about and the hentai manga I draw are only distributed and sold under strict age restrictions to adults.

That your children might obtain such materials on the Internet is a trouble for us as well. Those are pirated copies. We would be grateful if you could let families and schools issue proper warnings to children. And would it be too much to ask that appropriate age restrictions are put in place in stores in your country so that the rational adults can buy legitimate copies?

By the way, in the proud Japanese traditional popular art of ukiyo-e (woodblock prints from the Edo period), there were many works with sexual subjects, called shunga. You did like these too, didn't you? Well, we are their successors. We make works of art. Let me say that again. It is just art. I assume that you are capable of distinguishing fiction from reality like we do. Are you not?

Obscenity? Ah well, on that point, I would rather quote from the book beside your bed.

But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ¡ÈTeacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?¡É They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, ¡ÈIf any one of you is without sin, let him be the first to throw a stone at her.¡É Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, ¡ÈWoman, where are they? Has no one condemned you?¡É

¡ÈNo one, sir,¡É she said. ¡ÈThen neither do I condemn you,¡É Jesus declared. ¡ÈGo now and leave your life of sin.¡É

(John 8:1–11)

I am afraid I am Buddhist, not Christian, but I respect your Lord nonetheless. His word that you, me and all mankind are hentai is pregnant with meaning. Yet, there is a difference between ¡ÈHis¡É views (that you share) and mine. I do not think that people being hentai is a sin. There is nothing wrong with rational people being hentai.

I, at any rate, do not see anything wrong with that. Do you?

Sincerely,

Takeshi Nogami.

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Ìî¾åÉð»Ö¡ÊTakeshi NOGAMI¡Ë

I want to tell avobe words to her.
 But my English avillity is too poor to tell what I want to say.
 Please,someone translate my words.






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